Plato, Aristotle, Descartes, Melchert, and Hum's Theories Essay - 1

Plato, Aristotle, Descartes, Melchert, and Hums Theories - Essay usageWhen we speak that there is particularly good in existence, for example, then good can be referred to as proper universal form (Melchert, 28). However, Aristotle challenged Platos argument that the nature of universals is instantiated. He argued that all universals are inclined to existing things. Aristotle believed that the nature of universal can be predicted. This is because universal only exist its relation moldiness have occurred, is occurring or must occur in the future. Hence if a universal cannot be predicted to an bearing that occurred in a certain period, it cannot exist. He also maintained universal location exist in spite of appearance each thing on which it existed. So, according to him, the form of an orange exists within each orange, rather in the world of oranges (Melchert, 35).Teleology is a philosophical explanation that explains the fact that the final causes do exist in nature. This possibil ity put across the assumption that human action and is existing factors in the nature of the environment (Melchert, 123). Generally, this opening explains the purpose, end, aim, and goal of the existence of something. Aristotle explained this theory by arguing that without artificial interference, action will happen as stipulated by the natural forces affecting it. An example put across by Aristotle states that a seedling reaches to a aim of the adult plant as its final cause.While explaining his metaphysics, Aristotle always argued that the final cause of an action or an butt is already stipulated by nature and no force can change this outcome. Through teleology, his argument on final causes was further explained. Additionally, Aristotle has argued against many philosophers claims that all things revolve around the necessity. By this statement, Aristotle believed that the philosophers were against the purpose, end, aim and goal form _or_ system of government of teleology (Melch ert, 112).